29 December 2012
About her novel Oranges
Aren’t the Only Fruit (which should be waiting at my doorstep when I return
home), Jeanette Winterson says: “I wrote a story I could live with. The other
was too painful. I could not survive it.” Hers is an interesting statement that
suggests that literature regardless of genre is fiction. The story that the
author tells protects the her from the story that cannot be told. That other
story, I think, the one that Winterson says that she could not survive, could
never be told because there are certain things that if spoken would make bare
the most private and intimate aspects of the speaker: there would be no way to
survive the exposure. The story that is told gives proof of the author’s survival,
for that other story, the one that could not be told, would have led to the
author’s death. Every work of literature, then, is only the story that can be
lived with and not the story that is true, and every work of literature then,
speaks of survival even when the subject is death. And I suspect that the same
must be true of all artistic creation.
Perhaps Winterson’s assertion might
be true for the reader as for the writer: we read the story with which we can
live; the other would be too painful and we would not survive it. The meanings
I make ensure my survival: the others would destroy me.
22 December 2012
Cigarettes and Time
I awoke this morning to a strange sense of identity. One of
my first brazen (for me) acts of adolescent rebellion occurred when I left home
for college and immediately took up smoking tobacco. (Later I added other
substances, disproving I suppose the myth that starting with marijuana is the
path to decadence.) Both my parents had smoked as I grew up, though at some
point my mother gave up the habit. My father continued to smoke until the habit
cost him his life. Of course, my smoking parents had advised me not to begin¾do
what I say, not what I do¾but
of course, their caution only encouraged me to take up the habit. Throughout my
time at college I continued to smoke, but at some indeterminate time after
graduation I realized that this was no way to live or die, and so I gave up
cigarettes and took up the pipe. I purchased a great variety of pipes¾even
owned a Sherlockian meerschaum¾but
I was not a good pipe smoker, couldn’t really keep it lit for any considerable
amount of time, and found the whole process a bit too troublesome and
unsatisfying to be maintained. I gave up pipe smoking and gave away the pipes.
But I awoke this morning with the sense that I had in the
not too distant past again and surreptitiously taken up smoking tobacco, and I
had the sense that rather than purchase cigarettes I took to begging others for
one or three. The memory is so vivid that it seems that the events existed, and
yet I know that I have not touched a cigarette almost forty years.
What dream provoked this memory? I enter my sabbatical
semester now that grades for the Fall are posted. I suspect that there might be
a connection between asking for cigarettes and asking for time.
19 December 2012
Wednesday Morning 3:00 am
I awoke this morning at 3:00am. My dreams were not
disturbing or uninteresting, and so I cannot attribute the early rising to
them. Since I own a smartphone, I have no need for a clock in the bedroom:
returning from the bathroom at 3:00am I looked for the time on the phone, and
along with the time I noted three text messages had been sent and had arrived
and awaited my response. It was too early to do so, and I attempted to return
to sleep. But on my mind were the messages and suddenly like at the start of a
race my mind took off and sleep ran away with my thoughts.
I have developed in this modern
world a sense of urgency that seems akin to Thoreau’s life of quiet
desperation. I seem too often distracted from a quiet that would be nurturing
by someone’s call or an event’s demands. I have lost not only my sense of
aloneness but my sense of solitude. And I understand that I have not so much as
lost these things as I have given them up for presence. From fear of loneliness
(that is distinct from aloneness) and isolation (that results in a painful
silence), I have plugged myself in multiple means to the world as if into the
multiple outlets of the surge protectors that multiplies about the house. I
seem too often to be headed ‘out there’ rather than to remain in some peace ‘in
here.’ Perhaps during this sabbatical I might learn to be alone. In “Solitude”
Thoreau writes: “With thinking we may be beside ourselves in a sane sense. By a
conscious effort of the mind we can stand aloof from the actions and their
consequences; and all things good and bad, go by us like a torrent.” It is such
an activity I desire and a solitude I seek.
But I would note that it is no
accident that the very next chapter is entitled “Visitors” and begins, “I think
that I love society as much as most, and am ready enough to fasten myself like
a bloodsucker for the time to any full-blooded man that comes in my way. I am
naturally no hermit, but might possibly sit out the sturdiest frequenter of the
bar-room, if my business called me thither.” Unbroken solitude becomes
oppression, and if his business calls
him thither, Thoreau could sit at the bar until the final call if it were
conversation he drank and not liquor, and if it were business and not
desperation that called him there. Thoreau knew this, and suggests to me that
there was life out there in society to be enjoyed as was his wont, but that should not serve as a distraction from
his life. First there had to be business out there, and then happily there he
would venture.
And so perhaps the messages at
3:00am to which I attend might be understood not as the business of the immediate
moment, but the thoughts of a friend who would be happily my business when I
have need of blood.
14 December 2012
Enough!
I wonder when someone will actually stand up to the National
Rifle Association and say “Enough!” Twenty children between the ages of five
and years old shot dead by willful and malicious gunfire. I say Enough with the flags at
half-mast. I say Enough with the cries of condolence. I say Enough with the tears
that are wiped so easily away. I will accept only a vigorous, unrelenting and unforgiving
campaign to eliminate guns in the United States and destroy the power of the pernicious gun lobby. ENOUGH!
08 December 2012
Turning Toward the Morning
It did not snow heavily yesterday but it was enough
precipitation to cover the ground in white, the sky this morning is a cold, steel
gray, and there are predictions of the first winter snow storm. Overnight, it
has become winter. As I looked out the window in my spirit I heard Gordon Bok
singing “Turning Toward the Morning.”
When the darkness falls around you
And the Northwind come to blow,
And you hear him call your name out
As he walks the brittle snow:
That old wind don't mean you trouble,
He don't care or even know,
He's just walking down the darkness
Toward the morning.
And the Northwind come to blow,
And you hear him call your name out
As he walks the brittle snow:
That old wind don't mean you trouble,
He don't care or even know,
He's just walking down the darkness
Toward the morning.
This is a song
that speaks realistically about winter’s advent and the effect its coming has
on the human spirit: I take a deep breath and gather in my things from out
there and carry them in here. I stock the cupboard and make certain that those
things that bring me comfort are stored close by. I bring out the snow shovels,
though at this time of my life I shop for snow blowers. And I long for the
coming of Spring though it be months away.
Bok says, "One
of the things that provoked this song was a letter last November from a friend
who had had a very difficult year and was looking for the courage to keep on
plowing into it. Those times, you lift
your eyes unto the hills, as they say, but the hills of Northern New England in
November can be about as much comfort as a cold crowbar. You have to look ahead a bit, then, and
realize that all the hills and trees and flowers will still be there come Spring,
usually more permanent than your troubles.
And if your courage occasionally fails, that's okay, too: nobody expects
you to be as strong (or as old) as the land." Winter requires
acknowledgement and resignation, strength and acceptance. Winter is not an easy
season here in the Mid-West: the frigid air, the hard ground, and on days like
today, the pervasive gray hue, can depress the spirit. Even the sky appears
changed during these winter months: the clearness of the evening and the canopy
of stars appeared colder next to the stark nakedness of the trees, their
branches like skinny, craggy stiff fingers pointing upward. I suppose that is
why our first response to winter is to light the candles and bring the green
inside.
It's a pity we don't know
What the little flowers know.
They can't face the cold November
They can't take the wind and snow:
They put their glories all behind them,
Bow their heads and let it go,
But you know they'll be there shining
In the morning
What the little flowers know.
They can't face the cold November
They can't take the wind and snow:
They put their glories all behind them,
Bow their heads and let it go,
But you know they'll be there shining
In the morning
And so I woke
this morning from a fitful night of dreams inspired, no doubt, by the excess of
ice cream I consumed for the fat content in which to wrap my bones for winter,
I rationalize. It is cold, and gray and snowy, and the storm approaches. I will
today buy some hot cocoa mix, wrap myself in the quilt made lovingly for me and
settle myself before the fire in the comfy chair with all of my reading and
writing material, and turn toward the next morning.